The number of journal articles, books, chapters of books and academic dissertations on HIV/AIDS and religion has risen to considerable heights since Garner’s call for more attention to religion in AIDS research. To take only one example, two papers on HIV/AIDS and religion had been read (in French) at a social science conference on “Experiencing and Understanding AIDS in Africa” in 1996 in Dakar (Tonda, 1999; Gruénais, 1999).
The number of journal articles, books, chapters of books and academic dissertations on HIV/AIDS and religion has risen to considerable heights since Garner’s call for more attention to religion in AIDS research. To take only one example, two papers on HIV/AIDS and religion had been read (in French) at a social science conference on “Experiencing and Understanding AIDS in Africa” in 1996 in Dakar (Tonda, 1999; Gruénais, 1999).Tags: Chicago Term PaperEssay On Poverty Leads To Child LabourWriting A Good Introduction To An EssayTrip To London EssayHow To Solve Exponential Growth And Decay Word ProblemsConstructing Short EssaysTo Kill A Mockingbird Character Analysis EssayUnc Essays
It organises meetings and conferences, some leading to publications (
It brings together fifty-three scholars, half of whom are from the African continent.
Only the journal articles and books published in the first months of 2013 were available for description.
With this in mind we obtain a total of three hundred and seventy-six publications on HIV/AIDS and religion in Africa (in fact sub-Saharan Africa).
A second observation is that the number of publications on HIV/AIDS and religion tends to decrease from year to year in the period under review.
An analysis of the geographical distribution of the publications on HIV/AIDS and religion in sub-Saharan Africa that are indexed in the CHART database (Table 2) shows the preponderance of research on eastern and southern Africa.It was only in the late 1990s that religious organisations, until then considered by healthcare professionals with suspicion if not hostility, started to be seen as partners in the fight against HIV/AIDS in an African continent notorious for its poor public health delivery (Olivier, 2011: 82).In 2001 UNAIDS made reference to religious organisations for the first time in its Global Strategy Framework and the following year the American government launched the President’s Emergency Fund for AIDS Relief (PEPFAR) which explicitly identified religious organisations as possible beneficiaries of public funding.Since the compilation of the CHART Online Bibliographic Database largely depends on indexes such as EBSCO or Web of Science with a few other publications randomly added, there is no doubt that the list is incomplete.The biggest gap concerns the literature in languages other than English.How big the gap exactly is, however, is difficult to establish.Another limitation of the CHART Online Bibliographic Database relates to academic dissertations.Among the three hundred and seventy-six publications considered here, only thirteen were not in English: eight in Dutch, three in French and two in German.A rapid survey using other sources of information revealed the existence of at least four French publications absent from the database (Fancello, 2007; Gomez-Perez, 2011; Tonda, 2007; Tourneux and Métangmo-Tatou, 2007).Two research networks on HIV/AIDS and religion were established in 2007, with no relationship with each other initially.First came the Collaborative HIV and AIDS, Religion and Theology (CHART), a platform for theologians and scholars of religion working in the field of HIV/AIDS based at the School of Religion and Theology, University of Kwa Zulu-Natal.