Two passages seem particularly relevant to this method of analysis: Prospero’s introduction of Caliban, Language is power, not only as a marker of self-expression, but as one of the civilization and, perhaps more importantly, artistry.It is Prospero’s command of language, much like Mulligan’s, that enables him to continue this twisted master-slave, master-student relationship..Both men think and verbalize permutations of Leontes’ angry ramblings in Act I Scene II, and both scenes are contextualized by discussions of linguistic and artistic control—here, one and the same—and perhaps more importantly, explicit discussions of attaining freedom through those mediums.Tags: Uc Personal Statement Prompt 2 SportsAn Evening At The Beach EssayEssays On Social StratificationNational ScholarshipsFunding Requirements Business PlanMit Opencourseware Calculus TextbookDrunk Driving EssayHow To Structure A Literature Review For A DissertationDevelopment Business PlanBusiness Plan Preparation
The only substantive body of work on this topic as yet is largely concerned with Caliban’s potential Irishness, and the difficult dynamics of artistic self-definition for a colonized island.
My planned methodology is, admittedly, largely internal to Joyce and Shakespeare’s work, even closed-off from much current scholarship.
This is particularly evident in the exchange between Seymour and Sybil in “A Perfect Day for Bananafish,” in which the collaborative back-and-forth between the two players leads to the creation of the myth of the bananafish.
A kind of prank Salinger plays on the reader is the couching of his narratives in the authorship of the fictional Buddy Glass and the creation of a Glass superstructure of linked stories.
Buddy, like his trickster creator, seems to be almost daring the reader to accuse him of invention.
Salinger also incorporates visual tricks in his narratives in what Martin Bidney calls “aesthetic epiphanies” (117).What qualities do readers (especially writer-readers) admire in Salinger’s stories?And what about these qualities and others make Salinger’s body of work difficult or unappealing from a critical standpoint?I plan to begin at the beginning—that is, with “Telemachus,” and a seemingly offhand quip by Buck Mulligan: “The rage of Caliban at not seeing his face in a mirror, he said. Joyce introduces Shakespeare’s monster through the gregarious Mulligan, a man whose flashy linguistic and textual fluency overwhelms Stephen’s more cautious persona.The remark is characteristically intertextual, a rephrasing of Oscar Wilde’s epigraph to , a piece of brief yet incisive commentary on the tension between Realist and avant-garde art: “The nineteenth century dislike of Realism is the rage of Caliban seeing his own face in a glass.I plan to trace this paradigm first through the Telemachiad, honing in on Joyce’s combined incorporation of Ariel’s song into Stephen’s extended meditation on a corpse on the beach at the close of “Proteus.” “Aeolus” is likewise a point of interest as it most directly addresses Joyce’s preoccupation with rhetoric and style, and Stephen’s linguistic reticence, self-consciousness, and susceptibility to persuasion.I also plan to examine the various mentions of linguistic and artistic schematics.In the opening section of “Zooey,” Buddy says, “what I’m about to offer isn’t really a short story at all but a sort of prose home movie” ( 47).Buddy’s proclamation of documentary is complicated by the fact that we know this is fictional story by Salinger and, even within the logic of the Glass family chronicling, it’s clear that Buddy was not there for the events of the story.Firstly, the Bloom family unit is uncannily similar to Shakespeare’s Sicilian royalty, most notably in the unspoken grief of both protagonist’s lost sons, and the ways in which the authors address the modes of atonement and recovery.Indeed, it is not unreasonable to draw connections between Stephen’s cynical discourse on wives in “Scylla and Charybdis” and Bloom’s museum musings in “Lestrygonians” as the King’s competing theories of female sexuality.