A man who breaks his promise to his wife ought to be reminded that, even if she is a cat, the case of the fairy-cat shows that such conduct may be incautious.
A burglar just about to open some one else's safe should be playfully reminded that he is in the perilous posture of the beautiful Pandora: he is about to lift the forbidden lid and loosen evils unknown.
A girl may be the bride of the God of Love himself if she never tries to see him; she sees him, and he vanishes away.
A girl is given a box on condition she does not open it; she opens it, and all the evils of this world rush out at her.
Fairies and journalists have an apparent gaiety and a delusive beauty.
Fairies and journalists seem to be lovely and lawless; they seem to be both of them too exquisite to descend to the ugliness of everyday duty.But it is an illusion created by the sudden sweetness of their presence.Journalists live under law; and so in fact does fairyland.And so again these toiling serfs in Fleet Street, when they catch a glimpse of the fairies, think the fairies are utterly free.But fairies are like journalists in this and many other respects.If you really read the fairy-tales, you will observe that one idea runs from one end of them to the other - the idea that peace and happiness can only exist on some condition.This idea, which is the core of ethics, is the core of the nursery-tales.This article was co-authored by Stephanie Wong Ken.Stephanie Wong Ken holds an MFA in Creative Writing from Portland State University.Instead of finding (like common books of ethics) a rationalistic basis for each Commandment, they find the great mystical basis for all Commandments.We are in this fairyland on sufferance; it is not for us to quarrel with the conditions under which we enjoy this wild vision of the world.