Maya Angelou Research Papers

Maya Angelou Research Papers-57
Flowers] appealed to me because she was like people I had never met personally.

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After all, prior to having socialized with uncle Tommy, Maya used to suffer a great deal, on the account of her ugliness.

And, as the context of further chapters implies, uncle Tommy’s words did have an effect on Maya, as she was becoming progressively less disturbed with her physical appearance.

You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly.

This Web page about Maya Angelou is done in tribute to her life and work , on the occasion of Hearts Day 2005 at Howard University.

Moreover, there were clearly defined racial undertones to Maya’s emotional uncomfortableness with who she was: “Wouldn’t they be surprised when one day I woke out of my black ugly dream, and my real hair, which was long and blond, would take the place of the kinky mass that Momma wouldn’t let me straighten? And yet, as novel’s plot unraveled, Maya was gradually freeing herself of these anxieties.

I believe that the following three events, described in the novel, contributed rather substantially towards helping Maya to learn how to take pride in her blackness.

Given the fact that Angelou describes this journey as rather linearly defined, it substantiates the validity of paper’s initial thesis – while being continuously exposed to a number of life’s challenges, Maya was slowly learning that her self-identity could not be discussed outside of what happened to be the particulars of her racial affiliation.

And, it is specifically after novel’s main character had accepted this fact cognitively, that she was able to attain emotional comfortableness with her newly acquired sense of individuality. This research paper on Maya Angelou’s Journey towards Acceptance of Self was written and submitted by user Ronnie Woodard to help you with your own studies.

On the other hand, while suggesting that Maya did succeed with gaining solid sense existential self-awareness, Walker (1995) refers to it as something that came to being as the result of novel main character’s spatially defined intellectual evolvement: “By the end of the book…

she [Maya] no longer feels inferior, knows who she is, and knows that she can respond to racism in ways that preserve her dignity and her life, liberty, and property” (103).

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